That Wild “Wired” Short article Is Not a Situation Versus Surrogacy

September 10, 2025

It’s a scary tale regarding Silicon Valley, and a severe example of what occurs when we visualize youngsters as property.

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The lurid tale has actually captured the horrified creativities of millions ever since it damaged last Wednesday in Wired magazine: A San Francisco “angel investor” by the name of Cindy Bi– that manages an equity capital company called CapitalX– is trying to sue her surrogate for the pictured criminal activity of miscarrying a fetus she comprehended as her own possession. Bi thinks the surrogate must be billed with murder, although the “gestational provider” in question almost passed away at the same time herself.

The near-total agreement reaction has been, unsurprisingly, that Bi’s campaign is insane (reasonable adequate), yet likewise that it demonstrates “of course” that an inherently ominous method called surrogacy should finish. In reality, while this grotesque episode signs up with a long list of litigious surrogacy-related melodramas, it states a lot more concerning natalism in Silicon Valley than it does regarding any type of integral honest egregiousness of making up or handing over the carrying of unborn children. In 2019, in the middle of an “explosion of need” for alienated gestational labor in California, The Economist celebrated Silicon Valleyites’ determination to espouse “stigmatized” kin-making methods and “go off manuscript.” Yet, I would certainly send, exclusive parenthood is the manuscript. The problem does not begin with the individuals buying and eugenically curating pregnancies from working-class women, yet with the “soft” eugenics, competition, and individuality that penetrates our culture’s whole strategy to baby-making to start with.

Not that the particulars here aren’t eye-popping. As reported by Emi Nietfeld, to whom Bi told whatever (in flagrant infraction of a court-enforced arrangement not to speak of her surrogate), Bi employed “Rebecca Smith”– a pseudonym Nietfeld selected– in 2023, to gestate her and her spouse, Jorge Valdeiglesias’s genetic material making use of IVF and Bi’s frozen eggs. Specifically, they implanted the “only male embryo,” and the surrogacy went swimmingly appropriate up until it really did not. Adhering to the stillbirth of “Infant Leon” in 2024 as a result of an arbitrary placental abruption, the “genetic mom” launched a project of harassment and persecution versus the shocked C-section and hemorrhaging survivor. She spent a million bucks on lawfare, attempting to get Smith bankrupted, fired, and jailed, on the basis that “our agreement specified a ‘well-baby.'”

Bi repeatedly spelled the instance out to Nietfeld:” I am the target here.” She also established an advocacy company called Infant Leon (tagline: “shield innocent children”), and continued to whip up a little tsunami of hatred of Smith online by painting her as a money-grubbing psychopath who specifically “did what she did to eliminate my boy,” publishing her actual complete name and picture on social media alongside her employer’s details, a link to her home address, and her 7 -year-old kid’s given name. The aggrieved Cindy even sent out an image of Leon’s remains to the latter child’s iPad. Consequently, Smith has actually experienced self-destructive ideation and been required, up until now, to relocate her family members two times, all the while relying only on totally free lawful help and GoFundMe.

In a particularly repugnant Facebook blog post on March 18, 2024, Bi shared a ChatGPT-generated speech in Child Leon’s voice, bathing “Mama”– herself– with “my #eternal love,” and congratulating her on her “resolution to make an adjustment through investment and #influence” as show in “launching CapitalX Fund II on my due date.” Leon even thanks Bi for “#birthing me,” which suggests a Handmaid’s Tale — esque degree of confusion on Bi’s component concerning who really birthed the baby– complication that is sadly particular of “appointing” mommies in a patriarchal society that pathologizes, in women, the inability or hesitation to be expectant.

The advanced, “technology”- stressed twist on neo-” trad,” Christian-nationalist commitment to more and “better” children in the West is, obviously, emblematized by Elon Musk’s proudly megalomaniacal approach to the conversion of his own sperm into personal heirs. Certainly, Californian techno-libertarian fascism helped sustain a surrogacy boom in Silicon Valley beginning in 2019 Predictably, the extra fetal manufacture comes to be a frontier of consumerism, the a lot more fetal loss becomes an industry in its own right, also, filled with spine-chilling ambulance-chasers.

Current Problem

Cover of October 2025 Issue

Bi got in touch with fertility influencers, employed psychics, and private investigators, and deployed her $ 1, 275 -an-hour legal representative. She leveled accusations concerning Smith’s having secret, fetus-harming “harsh sex,” premised on anti-Black aspersions regarding Smith’s “concealed live-in guy with #felony prison TIME document.” Make no mistake: The Wired feature is a journalistic coup. Bi incorrectly trusted Nietfeld– a previous employee of Google, like Valdeiglesias– to represent in print the civil liberties of moms and dads to hound and abuse those whose wombs they lease. The result is an animation bad guy. (Maintaining purposefully out of it all, lest he catch blame himself, Valdeiglesias blithely stated that this rampage is just his partner’s grieving process )

Yet are we really still surprised to discover that often megalomaniacal patriarchs are females? While venting our horror at Bi, the more important thing is to understand that hers is just a perspective urged and preserved in the United States (think of the” My Youngster, My Selection bill, a recommended act to forbid supplying grade schools from obtaining federal funds if teachers do not demand written authorization from parents prior to teaching anything pertaining to gender identity). Much like Musk’s reproducing compound , surrogacy’s headline-grabbing unwanteds are inevitably signs of a much vaster economic institution that visualizes procreation as a type of self-replication offering eternal life, and deals with all kids as quasi-property: the family members.

Nietfeld, conversely, implies that the issue has been produced by Silicon Valley plutocrats: “A stunning number of techies,” she sums up, “now think growing a child can be a straightforward service transaction.” I are afraid, however, that the oppressions of the contract-pregnancy market are inextricable from the privatizing reasonings in play even in unwaged baby-making under industrialism. My very first publication argues that assisted reproducing appears various from regular maternity just because we subscribe to the dangerous dream that a few of our reproduction is un helped: We conceptualize kinship as an unbiased status (as opposed to a relationship that we produce and preserve), which in turn makes infants specific possessions, quasi-owned by their moms and dads.

To be sure, it is unsurprising that both Cindy Bi and Rebecca Smith purchase right into these concepts, which are usually ideologically resistant enough– when purchases go efficiently– to work off the impressive fiction that a small body full of the blood, intestines, and power of the carrier can in some way be “someone else’s baby.” If the capitalist family system did not established up kinship as biogenetic, progeny as property, and care in general as personal, surrogacy medical professionals would certainly have nothing to sell. However what happens if as opposed to reflexively presuming phenomenal damage and distinctively unethical horror in the domain of surrogated gestating, we squinted toward an abolitionist horizon of relational expansion, one we might call “complete surrogacy,” or “real” surrogacy, in the feeling of every person parenting all children?

The speculative vision advanced in Full Surrogacy Now is one of universal nonhierarchical holding and carrying of each other: To put it simply, it recommends that actual surrogacy could be worth trying. Living as carriers for our very own service providers, stand-ins for our neighbors and moms of complete strangers, nonhierarchically, would certainly be a great concept, I propose– something like gestational communism– as well as a way of recognizing exactly how life-making currently functions, albeit indistinctly and informally, in the feeling of the proverbial “town.” This suggests turning the concept of surrogacy from top to bottom, to expose that what we currently take surrogacy makes sense as “something various” only because recreation itself is falsely imagined as independent and exclusive. This does not suggest simply inverting the equation such that those in Smith’s placement are gifted with parental standing. Instead, I’m declining the concept that a “real” mom exists whatsoever. Mother is a verb.

Challenging the incorrect concept that surrogacy is uncommon or unnatural needs that we acknowledge the many extremely exploitative, methodically invisibilized surrogacies all around us– i.e., the outsourcing arrangements and stratified care-labors, crisscrossing course culture, that prop up every putatively autonomous family, not just those of the Cindy Bis of the world. We should ask ourselves just how to handle this interdependence without course departments. As opposed to protect and safeguard the norms of the genetic family members against the predations of the market, we can and must advance a critique of personal property radical sufficient to assume neonatal human beings as individuals who are a collective duty. Simply put, we need to find out exactly how to act like we are all each various other’s makers– because, inevitably, we are.

Sophie Lewis

Sophie Lewis is a feminist theorist based in Philly. Her most current publication is Adversary Feminisms: TERFS, Policewomen, and Girlbosses Versus Liberation.

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